Friday, May 30, 2025

Does Clinging to Violent or Exclusivist Texts Justify Intolerance in the Name of God?

A Moral Reckoning for Islam’s Sacred Claims

“When divine authority is claimed for cruelty, the result is not just theological error—it is human tragedy.”


๐Ÿ”ฅ The Core Question

Islam teaches that the Qur’an is:

  • The final, unchangeable word of God,

  • Applicable for all people, all times,

  • A moral guide, not just for Muslims, but for the world.

Yet it contains verses that are:

  • Violent, commanding warfare against non-believers,

  • Exclusivist, condemning all other faiths,

  • Divisive, labeling others as "the worst of creatures" (Q 98:6).

So we must ask:

Does adhering to these verses perpetuate religious intolerance?

And if so, is that intolerance justified in the name of God—or is it the ultimate betrayal of the divine?


๐Ÿ“– Violent and Exclusivist Verses — A Closer Look

Here are just a few key Qur'anic verses that raise red flags:

๐Ÿ”น Warfare and Intolerance

  • Qur’an 9:5“Kill the polytheists wherever you find them...”

  • Qur’an 9:29“Fight those who do not believe in Allah or the Last Day... until they pay the jizya...”

  • Qur’an 8:12“Strike [them] above the necks and strike every fingertip of them.”

๐Ÿ”น Religious Supremacy

  • Qur’an 3:85“Whoever desires a religion other than Islam, it will never be accepted.”

  • Qur’an 98:6“Indeed, those who disbelieve... are the worst of creatures.”

  • Qur’an 5:51“Do not take the Jews and the Christians as allies…”

๐Ÿ”น Eternal Condemnation

  • Qur’an 2:161-162“Indeed, those who disbelieve... upon them is the curse of Allah... abiding eternally therein.”

These are not obscure or fringe texts. They appear in core chapters of the Qur’an and are echoed in major Hadith collections.


๐Ÿง  The Logical Consequence

If these texts are:

  • Eternal, as Muslims claim,

  • Divine commands, not mere historical commentary,

Then the implication is chilling:

These verses are not ancient history. They are standing orders for believers.

And this brings us to a stark reality:

๐Ÿ‘‰ Any Muslim who believes in the literal, eternal authority of the Qur’an must either:

  1. Endorse these verses as morally valid today, or

  2. Admit they must be reinterpreted, ignored, or abandoned—undermining the Qur’an’s claim of eternal perfection.


๐Ÿงจ The Result: Intolerance Sanctified

Clinging to these verses as timeless truth leads directly to:

  • Sectarian violence (Sunni vs. Shia),

  • Religious persecution (against Ahmadiyya, Christians, Jews, apostates),

  • Legalized discrimination (blasphemy laws, forced conversions, jizya taxation),

  • Terrorism (justified by literalist readings, e.g., ISIS, Al-Qaeda, Boko Haram).

Apologists may object:

"Most Muslims are peaceful!"
Yes. But that’s not the question.

The question is:

Do the sacred texts they revere—when taken seriously—justify religious intolerance?

The answer is yes.


๐Ÿงฌ Morality by Revelation? Or by Conscience?

This leads to a moral crisis:

  • Should scripture dictate ethics, even when it contradicts universal human rights?

  • Can moral people ignore the dark commands of their holy books without hypocrisy?

If God is good, why would He command violence, domination, or eternal hatred?

Either:

  • These verses reflect a human origin for the Qur’an, rooted in 7th-century Arabian tribalism, or

  • God Himself is the author of commands that foster intolerance, inequality, and hate.

Which is more likely?


๐Ÿ’ฌ The Apologetic Tightrope

Muslim scholars often try to walk a line:

  • Claiming the Qur’an teaches peace and tolerance,

  • While refusing to renounce its violent or exclusivist verses.

They say:

  • “Those verses are misunderstood.”

  • “They’re only for war times.”

  • “Islam forbids compulsion in religion (Q 2:256).”

But these excuses fall apart when:

  • Later violent verses abrogate earlier peaceful ones (as many classical scholars taught),

  • Extremist groups cite Qur’an and Hadith verbatim to justify their actions,

  • The Muslim-majority world enforces intolerance via blasphemy laws and apostasy punishments.


⚖️ A Crossroads for Conscience

So we return to the question:

Does clinging to violent or exclusivist texts justify intolerance in the name of God?

Yes, if you believe they are eternal and divine.
No, if you recognize their historical, tribal origin and reject their moral authority.

But you can’t have it both ways.

You cannot:

  • Claim your book is perfect, unchangeable, and divine, and

  • Pretend its violent, supremacist content has no consequences.


๐Ÿ“ Final Verdict

Every religion must confront its moral failures.
But Islam faces a unique burden:

It claims its holy book is not only inspired, but dictated by God—word for word, forever.

And yet, within that book are verses that:

  • Divide humanity,

  • Promote war and dominance,

  • Curse those outside the fold.

Until Muslims are willing to publicly and unequivocally reject those texts—or reevaluate their source—the Qur’an will remain:

Not a book of peace, but a manual of moral contradiction.

No comments:

Post a Comment

Obedience as Worship A No-Holds-Barred Polemic Against Sexual Subjugation in Islamic Law Introduction: When Theology Becomes Coercion In ...