Wednesday, June 18, 2025

Obedience as Worship

A No-Holds-Barred Polemic Against Sexual Subjugation in Islamic Law


Introduction: When Theology Becomes Coercion

In no moral universe—except one forged in the fires of patriarchal authoritarianism—should a wife be told that disinterest in her husband’s playful whims could lead to divine wrath. Yet this is exactly what a well-circulated Islamic fatwa claims: that a woman must obey her husband not just in intercourse, but in playing with him on demand—lest she anger God Himself.

This is not love. This is not harmony. This is not morality. This is coercion by scripture, theologically wrapped emotional blackmail, and it deserves nothing less than total and unflinching condemnation.


The Fatwa in Focus: Unfiltered Claims

The fatwa begins by citing several hadiths:

  • One where the Prophet allegedly advises marrying a young girl so she can “play with you.”

  • Another where “playing with your wife” is one of only three legitimate forms of entertainment for a man.

  • And a final hadith where the Prophet claims that if prostration were allowed to anyone but Allah, he would command women to prostrate to their husbands.

The conclusion: A woman must obey her husband in all "right and proper" matters—including playing with him—lest she displease God, cause marital resentment, or provoke divine punishment.


Point-by-Point Dissection

1. The Myth of Mutuality

This ruling masquerades as promoting marital love, but it destroys mutual consent. There is no space here for emotional reciprocity. No room for mood, fatigue, or autonomy. It’s not “play with me if you feel like it.” It’s “play with me, or God will punish you.”

That’s not marriage. That’s sexual feudalism.


2. Scriptural Gaslighting

The idea that rejecting a husband’s request—even for something trivial—could trigger divine anger is a textbook case of gaslighting elevated to the level of sacred law. It distorts moral causality, making normal boundaries a crime and pious submission the price of peace.


3. The Prostration Hadith: A Blueprint for Male Deification

This hadith is perhaps the most grotesque. The idea that a woman should prostrate before her husband—were it not for divine limitation—is religious idolatry of patriarchy. It turns the husband into a semi-divine figure, effectively positioning female obedience as a form of worship.


4. Weaponizing Hadith: Sacred Texts as Chains

The use of Bukhari, Muslim, and Abu Dawud here is no accident. These are the most trusted Sunni collections, often treated as beyond criticism. But here, they’re used to enshrine control, sexual access, and psychological manipulation as God’s will. The message is clear:

  • His pleasure = divine reward

  • His displeasure = your sin

  • His desire = your duty

This isn’t devotion. It’s a theocratic domination contract.


The Legal and Historical Framework

This is not a rogue opinion. It aligns with centuries of Islamic jurisprudence:

  • Shafi‘i law (Reliance of the Traveller): A woman must obey all her husband’s commands unless they’re sinful.

  • Ibn Qudamah (Hanbali): Refusal to have sex without a legal excuse is a sin of nushuz (disobedience).

  • Hanafi rulings: A man may deny his wife maintenance if she disobeys or withholds herself sexually.

Obedience is not just expected—it’s enforceable by theology, fiqh, and often, state law in Islamic jurisdictions.


Expanded Analysis: The Psychological, Legal, and Societal Consequences

1. Psychological Impact: Indoctrinated Submission

When a woman is told from the pulpit and the fatwa council that her body, time, and attention are religious obligations to a man,
she is not being loved—she is being programmed.

This is religious conditioning, not companionship.

  • Refusing to “play” is framed as rebellion.

  • Boundaries equal guilt.

  • Autonomy equals disobedience.

It creates women who confuse compliance with devotion, and fear with righteousness.


2. Legal Codification: Coercion as Law

This dynamic is not just preached—it’s legislated in Islamic law.

  • Refusal can result in a woman being labelled nashizah (rebellious).

  • She can be legally denied maintenance.

  • In many Sharia-influenced systems, she can be disciplined under Qur’an 4:34.

This is not extremism—this is mainstream jurisprudence.


3. Societal Fallout: Power, Silence, and Fear

This doctrine:

  • Creates men entitled to obedience

  • Creates women trained to fear refusal

  • Produces marriages shaped by hierarchy, not harmony

In cultures where divorce is taboo and support systems are weak, this isn’t just damaging—it becomes inescapable.


4. Theological Imposture: Manufactured Morality

This is not divine revelation. It is male desire disguised as sacred law.

  • His needs are rights.

  • Her feelings are rebellion.

  • Her humanity is negotiable.

And when these ideas are passed off as morality, it is not just deception—it is theological abuse.


Moral and Philosophical Rebuttal

A. Consent is Not Conditional

Consent under threat—whether physical, financial, or spiritual—is not consent.
It is forced compliance. And forced compliance in marriage is not sacred—it’s subjugation.


B. Dignity Is Not Optional

Any doctrine that equates a man’s ego with a woman’s righteousness is morally bankrupt.
If his “humiliation” is more important than her choice, then what is being protected is not the marriage—it’s male supremacy.


C. Theology Is Not a Moral Get-Out-of-Jail-Free Card

Quoting scripture doesn’t justify abuse.
Invoking God to silence a woman’s boundaries is not piety—it’s manipulation with divine branding.


Conclusion: This Is Not God. This Is Male Supremacy with a Halo

This fatwa is not about love. It is about obedience-as-submission, domination-as-devotion, and control-as-commandment.

Let’s stop pretending:

  • This is not an Islamic “misinterpretation.”

  • This is not a cultural aberration.

  • This is the classical doctrine—codified, enforced, and taught.

And it must be named and confronted:
A system that rewards obedience and punishes autonomy is not holy.
It’s a spiritualized abuse structure.

No God worth worshiping commands this.
No justice worth defending excuses it.
No conscience worth keeping accepts it.

Tuesday, June 17, 2025

Prophet or Patriarch?

Why Did Muhammad Allow Slavery and Sex with Female Captives?

“If Muhammad’s mission was to bring justice and mercy, how do we reconcile that with the sanctioned practice of slavery and sexual relations with captives?”


⚖️ The Issue at Hand

Islamic tradition and the Qur’an describe a world where slavery was common and accepted. Muhammad himself, as the founder of Islam, did not abolish slavery—instead, he regulated it, permitted it, and explicitly allowed sexual relations with female captives.

This raises a serious moral and theological dilemma:

How can a divine prophet endorse what modern ethics and universal human rights condemn as exploitation and abuse?


πŸ“œ What the Qur’an and Hadith Say

Slavery in the Qur’an

The Qur’an acknowledges slavery as a social reality:

  • Permits owning slaves (Q 4:3, 4:24, 23:1-6)

  • Encourages manumission (freeing slaves) as a virtuous act (Q 90:13; 24:33), but does not demand abolition.

  • Allows sexual relations with female slaves or “those whom your right hands possess” (Q 4:3, 4:24, 23:5-6).

Muhammad’s Own Practice

  • Muhammad owned slaves.

  • He took female captives in battle.

  • He had sexual relations with some of these captives (e.g., Maria the Copt).

  • He set rules regulating but never prohibiting these practices.


⚔️ Historical Context: Warfare and Captivity

In 7th-century Arabia:

  • Tribal warfare often resulted in capturing prisoners.

  • These prisoners could be enslaved, ransomed, or executed.

  • Female captives were often taken as concubines or wives.

Muhammad’s conduct fits into this broader cultural context but also sanctioned it religiously.


🧩 The Theological Justification

Islamic theology holds that:

  • Female captives are lawful sexual partners (Q 4:24).

  • This practice is not considered rape because the captives are “right hand possessions” — a category that implies consent was irrelevant or assumed under conquest.

  • The Qur’an does not explicitly condemn slavery or concubinage but rather sets limits on their treatment.

This contrasts sharply with modern principles of consent and human dignity.


πŸ”Ž Moral and Ethical Analysis

  1. Consent:
    Female captives had no ability to refuse sex, creating a power imbalance and forced sexual servitude.

  2. Human Rights:
    The Qur’an and Muhammad’s example do not outlaw slavery, allowing ownership of human beings.

  3. Divine Justice?
    How can a just God sanction human bondage and exploitation?

  4. Reform or Reinforcement?
    Instead of abolition, Muhammad’s teachings regulated slavery to be “humane,” which for modern readers is insufficient and morally problematic.


🧠 Modern Muslim Responses and Challenges

  • Some argue slavery was a historical norm, and Islam was progressive for its time by limiting abuses.

  • Others claim Islam encourages gradual emancipation, citing manumission encouragement.

  • Yet, no explicit Islamic injunction demands abolition or categorically prohibits sex with captives.

This leaves a gap between modern human rights and classical Islamic law.


❓ Hard Questions for Muslims

  1. How do you reconcile divine justice with the allowance of slavery and forced sex with captives?

  2. If Muhammad was the perfect moral exemplar, why did he not abolish slavery or concubinage?

  3. How should Muslims today interpret or apply these teachings in light of modern ethics?

  4. Can a claim of divine revelation be compatible with endorsing slavery and sexual servitude?

  5. Does regulating slavery without abolishing it reflect divine morality or human accommodation?


πŸ”š Conclusion: Divine Mercy or Historical Complicity?

Muhammad’s allowance of slavery and sexual relations with female captives reveals a deep moral tension within Islam’s founding narrative.

It raises difficult questions about the nature of divine revelation, prophetic morality, and the application of faith in a modern world that rejects slavery and forced sexual servitude outright.

10 Gender-Based Sharia Laws That Would Be Illegal in Any Secular Country

Sharia law is often described as “divinely just” and “eternally relevant.” But when held up to the standards of modern legal systems that value human rights, equality, and due process, many of its rulings — particularly regarding women — are not just unjust, but outright illegal.

This post lays bare 10 gender-based Sharia laws that would violate the laws or constitutions of virtually every secular democracy on earth.


1️⃣ Half Inheritance for Women

πŸ“– Quran 4:11

“To the male, a portion equal to that of two females.”

πŸ”΄ Violation: Gender-based discrimination in property rights.

In secular countries, inheritance laws must treat men and women equally. Sharia’s division by gender violates equal protection clauses in most modern constitutions.


2️⃣ Testimony: Two Women = One Man

πŸ“– Quran 2:282

“If two men are not available, then a man and two women…”

πŸ”΄ Violation: Discrimination in access to justice.

Courts in secular countries must evaluate all testimony equally unless objectively discredited. Sharia’s built-in devaluation of female credibility is legally indefensible.


3️⃣ Child Marriage Allowed

πŸ“– Sahih Bukhari 5133

Muhammad consummated his marriage with Aisha when she was nine.

πŸ”΄ Violation: International child protection laws.

Under UN Convention on the Rights of the Child, marriage below 18 is prohibited. Sharia allows it — following the “Prophetic example” — and many countries (e.g., Iran, Yemen) still permit it.


4️⃣ Wife Beating Permitted

πŸ“– Quran 4:34

“As for those [wives] you fear rebellion from… beat them.”

πŸ”΄ Violation: Domestic violence laws.

In Sharia-based states, men are allowed to beat their wives for disobedience. In secular law, this is domestic abuse — a criminal offense, not a right.


5️⃣ Polygamy for Men Only

πŸ“– Quran 4:3

“Marry two, three, or four women…”

πŸ”΄ Violation: Marital equality laws.

Polygamy is illegal in most secular countries. Even where it’s legal, it cannot be one-sided. Sharia gives men the right to multiple wives, but denies the same to women.


6️⃣ Forced Marriage or Guardianship

πŸ“– Sharia law: Women need a male wali (guardian) to marry.

πŸ”΄ Violation: Autonomy and consent laws.

In Sharia, women often cannot marry without male approval. In secular law, consent is the cornerstone of marriage — and requiring a guardian undermines a woman’s legal agency.


7️⃣ Rape Victims Need Male Witnesses

πŸ“– Quran 24:4

Accuse not unless four witnesses testify…

πŸ”΄ Violation: Victims’ rights and fair trial protections.

Sharia requires four male witnesses for rape — an almost impossible standard. In secular courts, physical evidence, testimony, and forensic data suffice. Under Sharia, rape victims are often jailed for adultery if they cannot “prove it.”


8️⃣ Apostasy = Death (Often Enforced on Women)

πŸ“– Sahih Bukhari 6922

“Whoever changes his religion — kill him.”

πŸ”΄ Violation: Freedom of religion.

In Sharia, leaving Islam — even quietly — is a capital crime. Secular democracies enshrine the right to change belief without fear of death, regardless of gender. Women apostates are beaten, imprisoned, or executed in some countries.


9️⃣ Males Control Divorce (Talaq); Women Must Fight for It

πŸ“– Quran 2:229, Hadith

πŸ”΄ Violation: Equal marital rights.

Men can divorce unilaterally by pronouncing talaq three times. Women must petition a judge, prove grounds, and often forfeit dowry or custody. This imbalance violates gender equity in legal recourse.


πŸ”Ÿ Sex Slavery & Concubinage Permitted

πŸ“– Quran 4:24, 23:5–6

“…those your right hands possess.”

πŸ”΄ Violation: Human trafficking laws.

Sharia allows men to have sex with female captives without marriage — effectively sanctioning rape and sex slavery. This violates every modern law on bodily autonomy and human dignity.


⚖️ Final Summary

These are not fringe rulings.
They are mainstream interpretations of Islamic law, rooted in scripture, and applied in varying degrees in many Muslim-majority countries today.

Sharia LawSecular Law EquivalentStatus
2 women = 1 man in testimonyEqual testimony🚫 Illegal
Beating wives allowedDomestic violence laws🚫 Illegal
Child marriage allowedChild protection statutes🚫 Illegal
Rape needs 4 witnessesEvidence-based trials🚫 Illegal
Apostasy = deathFreedom of belief🚫 Illegal

Sharia is not a divine justice system.
It is a medieval male-supremacist code cloaked in religious authority — and when exported into modern contexts, it violates the dignity and safety of half the population.

Obedience as Worship A No-Holds-Barred Polemic Against Sexual Subjugation in Islamic Law Introduction: When Theology Becomes Coercion In ...